And they shall drive thee from men … - See the note at Daniel 4:25. 1. i. p. 854ff. Daniel 4:33. 4 I, Nebuchadnezzar, was at home in my palace, contented and prosperous. Of the “seven times” we have spoken before. Daniel 4:32 Parallel. As I was lying in bed, the images and visions that passed through my mind terrified me. He was probably rendered stupid, by God’s leaving him a human form while be deprived him of reason, as the context will make evident to us. Some think Nebuchadnezzar to have been changed into a beast; but this is too harsh and absurd. Nebuchadnezzar narrates the fulfilment of the dream altogether objectively, so that he speaks of himself in the third person. A voice fell from heaven. 41, and Chron. Daniel 4:32-34 King James Version (KJV). 1 Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you. 32 You will be driven away from people and will live … Ap. 30 The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty? Daniel 4:33. But the reason of his speaking of his madness in the third person, as if some other one were narrating it, lies simply in this, that in that condition he was not Ich equals Ego (Kliefoth). Daniel 4:1 Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you. The largest of mustard plants, even under ideal conditions, can grow only to a height of about 15 feet. Luke 13:19 describes it as "a large tree," yet the natural mustard plant is not "a large tree" by any stretch of the imagination. - Thou shalt be made to eat grass as oxen. Thus it is beyond doubt that the change of person has its reason in the matter itself. Daniel models lifestyle evangelism and shows how effective it is in impacting people with the truth of the Gospel. Berth., Hitz., and others find here that the author falls out of the role of the king into the narrative tone, and thus betrays the fact that some other than the king framed the edict. But we must remember this — God mitigates the bitterness of the penalty by making it temporary. And they shall drive thee from men. des Alterth. For if the penalty had been for seven months only, we see how coolly God’s judgments would be received in the world. These are the same Words Daniel had given him. Commentary. ver. Had the king remembered that dream and its interpretation, he would scarcely have spoken so proudly of his splendid city which he had built as he does in v. 27 (Daniel 4:30). Key Verse: At the end of that time I, Nebuchadnezzar, looked up toward heaven. On the one side they confess themselves to reign by his grace; but at the same time, they suppose their own sway to be obtained by either valor or good fortune, and to be retained by their own guards, counsels, and wealth. 2 I thought it good to shew the signs and wonders that the high God hath wrought toward me. With the return of the Ich, I, on the recovery from his madness, Nebuchadnezzar begins again to narrate in the first person (v. 31 34). Daniel 4:2 Context. This proud utterance is immediately followed by his humiliation by the omnipotent God. Then I praised the Most High; I honored and glorified him who lives forever. And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. on StudyLight.org Study the bible online using commentary on Daniel and more! 5 I had a dream that made me afraid. 205f., 2nd ed., and by Friedreich in Zur Bibel, i. p. 308f. For the reprobate are more and more hardened against God, and are ever stirred up and excited to madness. The king probably believed that the God of the Jews was above his gods, the sun, fire, &c. (Calmet). Hence the opinion of those who extend it to seven years is more probable. Daniel 4:32 "And they shall drive thee from men, and thy dwelling [shall be] with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will." remarks, p. 316, that, besides the neglect of the external appearance, there is also to be observed the circumstance that sometimes in psychical maladies the nails assume a peculiarly monstrous luxuriance with deformity. der alten Hebrer, p. (Grotius) --- The stars are also frequently thus described. They shall make thee, etc. Hence, with the view of engraving this penalty more deeply in the hearts of all, he wished to protract it longer — I will not say to seven years, since I have previously expounded the certain number as put for an uncertain one, implying a long space of time. בּנה designates, as בּנה more frequently, not the building or founding of a city, for the founding of Babylon took place in the earliest times after the Flood (Genesis 11), and was dedicated to the god Belus, or the mythic Semiramis, i.e., in the pre-historic time; but בּנה means the building up, the enlargement, the adorning of the city מלכוּ לבּית, for the house of the kingdom, i.e., for a royal residence; cf. i. At the moment when Nebuchadnezzar heard in his soul the voice from heaven, the prophecy begins to be fulfilled, the king becomes deranged, and is deprived of his royalty. Other Forerunner Commentary entries containing Daniel 4:32: Isaiah 14:12-15 Daniel 2:39 Matthew 26:39-44 Luke 17:5-10 2 Thessalonians : Daniel 4:31 : Daniel 4:33 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and … 6 So I commanded that all the wise men of Babylon be brought before me to interpret the dream for me. 11, 1, and con. Whether, then, Nebuchadnezzar was snatched away by madness, and while he continued a maniac was separated from the society of men, or was cast forth as many tyrants have been, his dwelling with beasts for a time, becomes a memorable example to us. According to the interpretation of the dream given by Daniel, which this voice from heaven confirms; ( See Gill on Daniel 4:25 ), where the same things are said as here. The perf. Read Daniel commentary using John Gill's Exposition of the Bible. Daniel 4:32 New International Version (NIV) 32 You will be driven away from people and will live with the wild animals; you will eat grass like the ox. In these points he was like the beasts, in others like the rest of mankind. i. p. 59; also the delineation of these buildings in Duncker's Gesch. But in Revelation 14:8 this predicate, quoted from the passage before us, is given to Babylon, and in the mouth of Nebuchadnezzar it quite corresponds to the self-praise of his great might by which he had built Babylon as the residence of a great king. u. Krank. It was the mercy of God that thus clothed and accoutred him. EPH 4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. (Matthew xxiv. When he surveyed the great and magnificent city from the top of his palace, "pride overcame him," so that he dedicated the building of this great city as the house of his kingdom to the might of his power and the honour of his majesty. 32 and you shall be driven from among men, and your dwelling shall be with the beasts of the field. עדּת denotes the matter as finished. 19, and of Abydenus in Eusebii praepar. All this is doubtful, since the history of those times is unknown to us. Daniel 4:17; Daniel 4:32 17 The sentence is by the decree of f the watchers , the decision by the word of g the holy ones , to the end that the living may know that the Most High m rules the kingdom of men n and gives it to whom he will and o sets over it the lowliest of men . אמרין for the passive, as Daniel 3:4. It follows, — They shall expel thee from among men, and thy habitation shall be with the beasts of the field — or of the country, — they shall make thee eat grass like oxen! The prophecy goes to an end when it is realized, is fulfilled. Daniel 4, the fourth chapter of the Bible's Book of Daniel, tells how King Nebuchadnezzar II of Babylon learns the lesson of God's sovereignty, "who is able to bring low those who walk in pride". Nor do I explain it of months; the space of time would have been much too short. Read Daniel 4:32. Thus King Nebuchadnezzar ought to be beaten with stripes, to render him submissive to God, as he never profited by any holy admonition or any heavenly oracle. See on Daniel 4:25, {See Trapp on "Daniel 4:25"} that new impieties work out old threatened curses, which seldom rot in the air, as we use to say of winter. The presumption of this language appears in the words, "by the strength of my might, and for the splendour (honour) of my majesty." And they shall drive thee.] Historical documents regarding this form of madness have been collected by Trusen in his Sitten, Gebr. Besides, his remaining for a long time in the open air is to be considered, "for it is an actual experience that the hair, the more it is exposed to the influences of the rough weather and to the sun's rays, the more does it grow in hardness, and thus becomes like unto the feathers of an eagle. The resemblances between the narrative in Daniel and the Babylonian legend can hardly be accidental”: in both the king is on the roof of the palace; in the one case a prophetic voice declares to him that he will be driven from men, and have his abode with the beasts of the field, in the other he invokes a similar fate upon his nation’s foe. COL 3:13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also [do] ye. Nebuchadnezzar is driven from among men, viz., by his madness, in which he fled from intercourse with men, and lived under the open air of heaven as a beast among the beasts, eating grass like the cattle; and his person was so neglected, that his hair became like the eagles' fathers and his nails like birds' claws. The madness that fell upon him induced him to forsake society, and to run to the woods and deserts, where he lived like a wild beast, his hairs growing long and thick, so as to be a substitute for clothing; and his nails strong and hooked, that he might the better climb trees and grub up the ground, in order to get roots and earth-nuts. Daniel 4:2 I thought it good to shew the signs and wonders that the high God hath wrought toward me. Calvin's Commentary on the Bible. It is a circumstance that has occurred in recent times, as e.g., in the case of a woman in the Wrttemberg asylum for the insane." They shall cast thee out from human society; thy dwelling shall be with wild beasts; they shall make thee eat grass like an ox! With reference to the great buildings of Nebuchadnezzar in Babylon, vide the statements of Berosus in Josephi Ant. It was an act, then, of special grace, when Nebuchadnezzar was chastised for the time by the hand of God, to cause his repentance and his owning God’s entire sway over the whole world. It follows: and you will be driven away from mankind, and your dwelling place will be with the beasts of the field. his kingdom is an everlasting kingdom, and his dominion is from generation to generation. Daniel 4:32, NIV: "You will be driven away from people and will live with the wild animals; you will eat grass like the ox. heart, including feelings, emotions, and affections) for "seven periods of time" (cf. God does not treat; all in this way. 4:32-33 "Immediately the word concerning Nebuchadnezzar was fulfilled" His malady is called lycantrophy or boanthrophy (cf. Even "as to the eating of grass," as G. Rsch, in the Deutsch. Thou shalt eat the grass like an animal, and seven times shall pass over thee. - Thou shalt be made to eat grass as oxen. With, or "by the powers (angels. כּנשׁרין and כּצפּרין are abbreviated comparisons; vide under Daniel 4:16. - Daniel 4:34a Props: A modern-day letter, signed at the bottom. Lesson PPT TITLE Main Point: We will have peace when we understand that God is in control of everything. evang. And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. Daniel 4:32 Parallel Verses [⇓ See commentary ⇓] Daniel 4:32 Parallel Verses. and how mighty are his wonders! Ver. My mind became clear again. Daniel 4:32: You will be driven away from people and will live with the wild animals; you will eat grass like the ox. The fulfilling is related in the words of the prophecy. They confess the people to be subject to God’s power, but think themselves exempt from the common order of events, and in possession of a privilege in favor of their lusts, relieving them from the hand and empire of God. ספת, from סוּף, to go to an end. On שׁעתא בהּ, cf. The word "periods of time" ("iddanin) is indefinite; it … Morgenl. We need not fancy any change of nature; but he was cut off from all intercourse with men, and with the exception of a human form, he did not differ from the brutes, — nay, such was his deformity in his exile that, as we shall afterwards see, he became a horrid spectacle; — all the hairs of his body stood up and grew like eagles’ feathers; his claws were like those of birds. Daniel 4:31. Daniel 4:34-35. But this conclusion is opposed by the fact that Nebuchadnezzar from v. 31 speaks of his recovery again in the first person. He afterwards adds the kind of dominion, because God raises up whomsoever he pleases, and casts down others: God is not only supreme in the sense of sustaining’ all things by his universal providence, but because no one without his will obtains empire at all. The royalty of the Babylonian kingdom has its dwelling-place, its seat, in Babylon, the capital of the kingdom. 32. Seven times will pass by for you until you acknowledge that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes." Ver. From the addition רבּתא it does not follow that this predicate was a standing Epitheton ornans of Babylon, as with חמת , Amos 6:2, and other towns of Asia; for although Pausanias and Strabo call Babylon μεγάλη and μεγίστη πόλις, yet it bears this designation as a surname in no ancient author. Daniel 4:32 And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. First person, of the field to go to an end when it is beyond doubt the. Much too short regarding the statement, `` his hair grew as feathers. 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